WHATEVER ELSE THEY may be, the people in the Bible are real human beings, . . . and it is not the world of the Sunday School tract that they move through but a Dostoyevskian world of darkness and light commingled, where suffering is sometimes redemptive and sometimes turns the heart to stone. It is a world where although God is sometimes to be known through his life-giving presence, there are other times when he is known only by his appalling absence. The Bible is a compilation of stories of what happened to these human beings in such a world, and the stories are not only as different from one another as the people they are about but are told in almost as many different ways. Side by side in the opening pages of Genesis, for instance, there are two stories of the creation, one of them as stately and rhythmic as plainsong, the other as homely and human as the way you might tell it to your grandchildren. The groups of stories about Jacob and his son Joseph, told in as unpretentious a style as the second creation story, are nonetheless complex, full of psychological motivation and rich with detail; and in the case of Jacob in particular, no character in fiction is more multi-faceted, fascinating, or believable.
- Originally published in The Clown in the Belfry
